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Introduction
Fredson
Bowers’s Principles of
Bibliographical Description is one of the indisputable classics of
twentieth-century scholarship. When it was first published in December
1949, it immediately became the standard guide to its subject, providing
for the first time a comprehensive manual for the description of printed
books as physical objects. In it, Bowers consolidated and expanded upon
the achievements of an English tradition that was nearly a century old.
His book was an act of creative synthesis, which established a new point
of departure. Although there has been much activity in descriptive
bibliography since then, the Principles
still holds its place as the central book to which those engaged in
bibliographical work must continually return. Bowers ended a 1948 article
by referring to the satisfaction of producing a descriptive bibliography
that ``will stand up under the test of time and will never need to be done
again’’; it begins to appear that in his book about descriptive
bibliography he may have achieved such a work. It is a landmark in the
history of scholarship, to be sure, but it is also a work of vital
contemporary relevance. Holding such a position for half a century in a
fundamental branch of scholarship is indeed a remarkable feat.
In a 1985 letter Bowers wrote that “the Principles was, or now seems, almost an accident” – because it
originated in his effort to sort out the procedures of bibliographical
description in preparation for writing a bibliography of the English
printed drama from 1660 to 1700. Although Bowers had shown an interest in
bibliographical scholarship before World War II, his principal work in the
pre-war years was the historical study of Elizabethan revenge tragedy (the
subject of his 1934 dissertation at Harvard and of much of his early
published work – including his first scholarly book – as a young
professor of English at Princeton and the University of Virginia). But
immediately after his return to Virginia from military service, he
embarked on a descriptive bibliography of Restoration drama, undoubtedly
inspired by the appearance in 1939 of the first volume of W.W. Greg’s A
Bibliography of the English Printed Drama to the Restoration. This
work of Greg’s was the chief monument of a tradition that went back to
Henry Bradshaw’s attention in the 1860s to the formulaic recording of
the structure of early printed books, a tradition that had been largely
developed during the first forty years of the twentieth century by A.W.
Pollard, R.B. McKerrow, and Greg himself.
As early as 1906, Pollard and Greg published a substantial
article on bibliographical collation in the Transactions
of the Bibliographical Society, and Pollard alone published another
one the next year in The Library,
as well as covering the subject in his 1908 introduction to the first
volume of the British Museum incunable catalogues; then in 1923 Falconer
Madan, E. Gordon Duff, and Strickland Gibson offered some sketchy advice
on describing books of all periods in the Oxford
Bibliographical Society Proceedings and Papers. The most influential
treatment before Bowers’s came in 1927, when McKerrow included a chapter
on description in his pioneering book An
Introduction to Bibliography for Literary Students, which was
reprinted three times before 1950. (Almost as influential among librarians
were the discussions in Arundell Esdaile’s A
Student’s Manual of Bibliography [1931] and J.D. Cowley’s Bibliographical
Description and Cataloguing [1939].) And the 1930s saw the publication
of Greg’s developing thoughts about the collational formula in The
Library for March 1934 and in the "Provisional Memoranda"
that prefaced the first volume of his Bibliography.
These were the principal methodological writings available to Bowers as he
started planning his Restoration bibliography, and he found them
inadequate as a basis for thinking through the various problems that
occurred to him. At some point he realized that the process of clarifying
the issues in his own mind could produce, as a by-product, a fuller guide
that would be of help to others as well.
Bowers was not the only person giving systematic thought to
these matters in the 1940s. By 1942 Greg had completed a draft of a
detailed statement of his procedures, significantly expanding what he had
previously written; although it was not published until 1959 (when it
occupied some sixty large pages of the fourth volume of the Bibliography),
it clearly formed the background for his reading of a draft of Bowers’s
book. The Principles thus had
the benefit of Greg’s mature thinking; Bowers did not always agree with
Greg (as he pointed out in his foreword), but he was enormously grateful
for Greg’s advice and dedicated the book to him, adding in the foreword
that he was fortunate in being able "to draw on the experience of the
greatest bibliographer for our times." Another instance in the 1940s
of interest in the fundamentals of descriptive bibliography was the
designation of this topic as the subject of the 1947 Rosenbach Lectures at
the University of Pennsylvania. Three distinguished American
bibliographers, Curt F. Bühler, James G. McManaway, and Lawrence C.
Wroth, were invited to speak on the description of incunabula, early
English literature, and Americana respectively. Their lectures were
published under the title Standards
of Bibliographical Description almost simultaneously with Bowers’s Principles; but he had been able to see the lectures before
publication and to discuss a number of points with the authors. (His
disagreement with Bühler is recorded in the convincingly argued appendix
he supplied on the description of incunabula.) Through his correspondence
with Greg and the Rosenbach lecturers, therefore, Bowers was able to make
the Principles fully up-to-date
in its incorporation of the best that had been thought on the subject.
Although Bowers complained about pressure from Princeton
University Press (the original publisher of the Principles) and his consequent haste in writing certain sections of
the book, most readers have regarded it as an unhurried exposition of its
subject. Unquestionably one of its chief features is its thoroughness in
exploring the variety of specific problems that one might encounter in the
course of writing a description. Another characteristic is its rigorous
logic, an aspect of which is its depiction of descriptive bibliography as
a branch of historical scholarship, full of intellectual excitement when
held to the highest standards of that discipline. One of the main
accomplishments of the book is its provision of a framework for writing up
the results of the various descriptive tasks required to give a
well-rounded account of a book: the previously much-discussed activity of
constructing a collational formula is given its place in a larger context.
The book is a tour de force in its marvellous assemblage of details, drawn from a
wide range of sources and deployed with skill. Readers are usually
impressed with the extent to which their needs have been anticipated, and
in the process they are fascinated with the mind that reveals itself in
the book’s structure of argument and example. Many of the reviewers
responded with awe and recognized the historic position of the book: Lewis
Leary, for example, writing in South
Atlantic Quarterly in 1951, noted that it was "an inspired
revelation for a crusading band of young converts" (referring not
only to Bowers’s students at the University of Virginia but also to the
contributors he published in his recently established annual, Studies
in Bibliography, and to the growing group of scholars influenced by
his ideas), and Leary judged the book to be "one of the most
important and, implicitly, one of the most provocative volumes produced by
literary scholarship within our generation."
It was unpleasantly provocative to many who had not
previously given thought to the significance of physical evidence in
books, and it was disconcerting even to some bibliographers, those who had
considered author bibliographies simply as collectors’ guides to the
identification of first printings. Bowers acknowledged, "I am
conscious of attempting to set a standard for descriptive bibliography
which is not customarily thought to be necessary and hence has been seldom
observed" (p. 5). Several reviewers considered Bowers’s claims for
descriptive bibliography to be inflated and were bothered by the idea that
bibliographical descriptions (like any other pieces of historical
exposition) can exist for their own sake. And some regarded the degree of
precision recommended by Bowers as unnecessary and overly
"scientific," even suggesting that it was somehow foreign to the
humanities. Any five-hundred-page guidebook – particularly when it is
far longer than previous commentaries – runs the risk of provoking
complaints about over-elaboration from cursory readers; and there are
still people who are repelled by what they see as the book’s excessive
intricacy. In fact, however, the system codified by Bowers is not complex;
but his detailed demonstration of its application to diverse situations
– regarded by most people as one of the great merits of the Principles
– has undoubtedly reinforced in others the notion that descriptive
bibliography is an arcane technical speciality.
The book was greeted with outright resentment by a few
bibliographers and collectors who resisted the entry of professional
standards into what they regarded as a pleasant activity for amateurs.
Bibliographers of books from the first two centuries of printing were not
inclined to think this way, for the tradition Bowers was building on had
emerged from the study of early books; rather, it was the assumption that
the same rigorous approach (resulting in an equally detailed report) was
appropriate for post-Renaissance books that had the capacity to send shock
waves through part of the bibliographical community. Bowers
uncompromisingly addressed the laxity of many "bibliographies"
of nineteenth- and twentieth-century authors, declaring that for this
period “little has been done of a quality which can bear comparison with
work devoted to books printed on the hand press" (p. 356). Like many
classics, the Principles began
life as a controversial book; and although it continues to have the power
to astonish, it has reached a position of acceptance as a venerated
authority. Bibliographies that ignore its recommendations do still appear,
but one has only to look at the truly scholarly descriptive bibliographies
of many modern authors produced in the last third of the twentieth century
to see how widely approved and influential it has become.
Bowers’s treatments of eighteenth-, nineteenth-, and
twentieth-century books, however, amounting to only a third of the length
of his discussion of earlier books, are the parts of the Principles that most need supplementing – which is not to say that
even these parts do not make great contributions, such as the introduction
of the immensely useful concept of "subsidiary edition." One
should not be surprised that a book nearly fifty years old requires some
revision; what is remarkable is how little adjustment is called for. In
1949, Bowers’s own experience was almost entirely limited to sixteenth-
and seventeenth-century books, for he had not yet embarked on his series
of editions of later writers; and there was relatively little published
bibliographical work on which he could draw for his discussion of books of
the last three centuries. As a consequence, what he said about the concept
of issue, for example, did not fully take into account the
complications introduced by publishers’ bindings. This matter has since
been dealt with, and there have also been modifications suggested for his
definitions of ideal copy and state,
alterations proposed in his formulaic recording of inserted leaves, and
refinements added to his handling of paper, typography, illustrations, and
bindings. But these revisions do not call into question his basic
rationale or recommendations and do not necessitate a rewriting of what
still seems a fundamentally sound introductory treatise. The foundation he
constructed remains secure, even if adjustments in several details seem
necessary.
If Bowers were writing the Principles
today, there is another way in which the book might be different, besides
having an expanded treatment of the later centuries: it would probably
include an extensive discussion of what has come to be called
"analytical bibliography," or the attempt to infer from physical
evidence in books some of the procedures followed in the printing shops
that produced them. Descriptive bibliography obviously involves the
analysis of physical details, and analytical bibliography is indeed a tool
of descriptive bibliography: after all, much of what Bowers covers in the Principles
could be called "analysis." (On page 34, he states that
"the basic function of a descriptive bibliography" is "to
present all the evidence about a book which can be determined by
analytical bibliography applied to a material object"; and on page
228 he says, "A description which is not founded on a prior
bibliographical analysis may be most inaccurate and directly
misleading.") But what he does not give attention to is the kind of
analysis – more often associated with scholarly editing than with
descriptive bibliography – that aims to reconstruct the detailed history
of the typesetting and the presswork for a given book. Often, in the case
of Renaissance books, variant spellings and the recurrence of broken, and
thus identifiable, types form the basis for conclusions about the number
of compositors who set the type, which pages each one set, and in what
order; and the pattern of reappearances of the same settings of running
titles can support such inferences about presswork as the number of
skeleton-formes in use and the order in which the formes were printed.
Although some investigations of this kind had been
undertaken by editors of Elizabethan drama before World War II, the great
expansion of this field of study occurred after the publication of the Principles, encouraged by Bowers himself in the pages of Studies
in Bibliography. (The brief discussion of running-title evidence on
pages 125–26 of the Principles
reflects Bowers’s main contribution to bibliographical analysis before
1949.) Analytical bibliography generally results in articles addressing
specific problems, whereas descriptive bibliography takes the form of
comprehensive accounts of individual books; but the findings of analytical
bibliography are clearly related to the descriptive bibliographer’s
task. Bowers would surely have explored this relationship if he had
written the Principles after the
techniques of bibliographical analysis had become more fully articulated.
Readers who wish to follow the developments in descriptive
and analytical bibliography since 1949 can be pointed to a few basic
publications, which in turn will lead them to others. The first that
should be mentioned are four by Bowers himself. His bibliography of George
Sandys (published jointly with Richard Beale Davis, though the
descriptions are by Bowers), which appeared only a few months after the Principles
in the Bulletin of the New York
Public Library for April, May, and June 1950 (and was then reprinted
as a pamphlet), offers an extended illustration of his approach. Two
essays, "Purposes of Descriptive Bibliography, with Some Remarks on
Methods" and "Bibliography Revisited" – originally
published in The Library for
March 1953 and June 1969 and reprinted in his Essays
in Bibliography, Text, and Editing in 1975 – are his primary later
considerations of descriptive bibliography. The first treats (among other
topics) the relation of descriptive bibliography to textual criticism (as
independent but overlapping pursuits), and the second is largely devoted
to the bases for varying the amount of detail in different classes of
entry in a bibliography. In 1964 Bowers provided a rationale for
analytical bibliography in Bibliography and Textual Criticism, which considers the issue of
validity in inductive research – the issue that has sometimes made
analytical bibliography the subject of controversy, and one that
descriptive bibliographers must also be concerned with when generalizing
about whole editions from a limited number of copies (as Bowers recognized
when in a 1948 article he spoke about "the elusive variant always to
be found, of course, just in the next copy").
The major studies supplementary to Bowers’s work, offered
by Gavin D.R. Bridson, Philip Gaskell, Willem Daniel Margadant, Allan
Stevenson, David L. Vander Meulen, and me, are recorded in an article of
mine, "A Sample Bibliographical Description with Commentary" (in
Studies in Bibliography for 1987). For accounts of the place of the Principles
in bibliographical history and in Bowers’s career, one should turn to
Vander Meulen’s "The History and Future of Bowers’s Principles"
(Papers of the Bibliographical
Society of America, Second Quarter 1985), which includes a thorough
analysis of the reviews of the book, and to my "The Life and Work of
Fredson Bowers" (Studies in
Bibliography for 1993, and also published separately, with a checklist
of Bowers’s writings by Martin C. Battestin and with an index). (Paul
Needham’s lecture The Bradshaw Method [1988] offers further historical background on
the collational formula.) A number of the Engelhard Lectures, sponsored by
the Center for the Book in the Library of Congress, dealt with descriptive
bibliography, and two of them may be cited as general introductions that
reflect the state of the field four decades after the Principles: Vander Meulen’s Where
Angles Fear to Tread (1998) and my A
Description of Descriptive Bibliography (1992; also printed in Studies
in Bibliography for 1992) – the latter containing references to most
of the important literature of descriptive bibliography, including many
examples of bibliographies themselves. (My forthcoming book entitled Descriptive
Bibliography, which collects my articles on the subject and surveys
the latest contributions to the discipline, is intended to supplement the Principles,
not to supplant it.) The closest thing to a textbook on analytical
bibliography is the great work by Bowers’s student Charlton Hinman, The
Printing and Proof-Reading of the First Folio of Shakespeare (1963),
which explains the major techniques appropriate for Renaissance books. A
comprehensive classified listing of examples of bibliographical analysis
as applied to books of all periods is included in my Introduction to Bibliography: Seminar Syllabus (which is
periodically revised).
The importance of descriptive bibliography as an
intellectual activity and an historical pursuit can be suggested by
Bowers’s evaluation of its role in his own professional life. After the
publication of the Principles,
his work on the Restoration bibliography took second place to his
formulation of a theory of scholarly editing and his production of a
remarkable series of editions. In the four decades from the early 1950s to
his death in 1991 (two weeks short of his eighty-sixth birthday), he
published sixty-three volumes of scholarly editions, comprising writings
by Dekker, Marlowe, Beaumont and Fletcher, Shakespeare, Dryden, Fielding,
Hawthorne, Whitman, Stephen Crane, William James, and Nabokov. One might
imagine that Bowers would have been content for his reputation to rest on
(in addition to the Principles)
this astounding record as an editor. But during his last years he strove
to complete his Restoration drama bibliography and said in a 1985 letter,
"It is now … clear to me that this is a cap that must be put in
place if I am to feel any real and lasting satisfaction.’’
This remark will come as a surprise to the people who think
of descriptive bibliography as less intellectually rewarding than textual
criticism and scholarly editing. But some sense of why Bowers felt so
strongly about it can be gleaned from his comments on Greg’s Bibliography. In an obituary tribute to Greg, he concentrated on the
Bibliography as "perhaps
the greatest" of Greg’s works (many of which were important
contributions to textual scholarship) and found it "something of a
miracle," reflecting "originality of mind" and "depth
of comprehension" and illustrating the "adaptability and
simplicity" of Greg’s "comprehensive system." That system
– essentially the collational formulary – he later called (when he
reviewed Greg’s collected essays) "an example of creative
scholarship of near-perfect proportions." Bowers, by seeing the
multiplicity of implications inherent in Greg’s spare directives and by
fleshing them out in spectacular detail, produced in the Principles
another monument of creative scholarship. But because it was a work
setting forth principles and procedures, he felt the need to complement it
(in the pattern of Greg) with a massive demonstration of those guidelines
in operation.
He did not live to complete his Restoration bibliography,
but his emphasis on it in his final years symbolizes the value he placed
on bibliographical description as an act of investigating the past. That
activity had in fact been a continuous presence in his life, for he
examined copies of Restoration plays whenever time allowed, and his
editions constitute an extensive demonstration of the role of physical
evidence in literary study (with formal descriptions appearing in some
volumes of the Hawthorne, Crane, Fielding, and James editions). But the
absence from his publications of a large work consisting entirely
bibliographical descriptions was to him a severe gap, for it meant that he
had not fully exemplified the way in which descriptive bibliography is a
genre of historical writing, with its own story to tell. As he said in a
1953 essay, "bibliography is properly an advanced form of independent
scholarship," and every page of the Principles rests on that premise. The Principles is a manual for the writing of one kind of historical
account: the history of the published forms of books as physical objects.
When the books taken up are the successive printings and editions of
writings by a single author, the result is a bibliography that
concentrates on the public presentation of a life’s work; when the books
chosen for description contain the writings brought out by a single firm,
or writings of a particular genre, what emerges is a work of cultural or
literary history as told through the concrete testimony to the existence
of past mental activity. A history of this kind is not simply the servant
of textual scholars or of librarians and book-collectors, though it does
of course provide them with essential evidence for their purposes. It has
a broader usefulness to those interested in the past; like other forms of
historical writing, it aims to reconstruct past events and thoughts, and
its special approach is to follow what may be regarded as the most direct
path of all – focusing on objects that have survived to give us a
tangible link with a previous time.
In recent years there has been a growing interest in the
physical characteristics of books, and one can anticipate that the study
of the physical book will attract even more attention in the future. Such
a forecast may seem paradoxical at a moment when people are talking about
the end of the printed-book era and the coming dominance of electronic
texts. But whatever happens, those who wish to study the writings that
were published in printed form will always have reasons for examining the
physical characteristics of the objects containing those printed texts.
And it is perhaps not altogether surprising that a watershed point in the
history of textual transmission should provoke unaccustomed scrutiny of
previous forms. Analytical bibliographers, of course, have long understood
the connections between printed form and textual content, but these
bibliographers have remained a relatively small band of specialists
(though their work has had considerable influence, through its effect on
editorial decisions embodied in scholarly texts). Now a larger contingent
of scholars has made "book history" a widely recognized area of
historical scholarship.
Whereas analytical bibliographers generally focus on
details that readers were not meant to notice (but that serve to reveal
some phases of the manufacturing process), these newer book historians
tend to analyze features that were meant to proclaim their own presence,
such as formats, paper qualities, typographic layouts, and bindings. The
effects that these features have had both on authors’ conceptions of
their works and on readers’ responses to them are increasingly being
explored. The association, for instance, of particular book-shapes and
printing styles with particular genres of writing is being studied for its
role in the spread of ideas. Descriptive bibliographies are storehouses of
information about printing practices and typographic trends of the past
(drawing on the internal evidence of the books and the external evidence
of related documents), and the relevance of such information to the
history of reading is bringing to descriptive bibliographies a new
audience. As a result, the links between the production history and the
post-publication history of books are becoming clearer; and more people
are seeing that intellectual history cannot entirely rely on texts
extracted from their historic settings (as when they are reproduced in
xerographic, microfilm, or electronic forms) but must incorporate insights
gained from considering the physical features of the books that
disseminated the texts. The life of Bowers’s Principles
is thus only in its infancy: the book can be expected to play a role in
scholarship as long as there is interest in what the human mind produced
during the past five and a half centuries.
New York, December
1993
G. THOMAS TANSELLE
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